By Nathan Moore
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Extra resources for A Deleuzean Interrogation of Property and Subjectivity
This would be a mistake, as from an Here I am following Deleuze's analysis of Hume's insistence that, within the order of human perception, human beyond impression is which perception fails to perceive. The significance there always a minimal it is indivisible (Deleuze: 1991: 90). Following being is the this, we might say that smallest, that, this of its depends inhuman (in is terms instant of own constitution or contraction) that an upon the which perception or contemplation. In addition see (Deleuze: 1992).
This is a difficult point to grasp, but an important one: it is helpful to look to Deleuze's 42 book on Nietzsche (Deleuze: 1996b) where he also writes on this theme. Rather than obscure the text, I quote at length: Nietzsche saysthat if the universe had an equilibrium position, if becoming had an end or final state,it would already have been attained. But the present moment, as the passing moment,proves that it is not attained and therefore that an equilibrium of forces is not possible. But why would equilibrium, the terminal state, have to have been attained if it were possible?
A good example of the terror of the dialectic: you are not but for the other - the dominance of the what you experience what you represent symbolic over the imaginary. This suggests a kind of essentialism that cannot be avoided by arguing for the negativity of abstract free will, because it is an essentialism exterior to the thing in question. The question of orientation is totally subsumed within the act of looking back. For Deleuze, potential and actuality exist co-extensively and are incommensurable.
A Deleuzean Interrogation of Property and Subjectivity by Nathan Moore